Who are the Raia Mutomboki ("Outraged Citizens")?

Photos (31)

Cover
Fighters from the Kikuni faction of the RM demonstrate an attack in the hills above Lulingu town, South Kivu province. © Diana Zeyneb Alhindawi
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A young village boy walks in the dense jungle surrounding Lulingu, a remote village in South Kivu. The jungles are littered with mining sites and various armed groups. © Diana Zeyneb Alhindawi
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Outside her makeshift home in a part of Lulingu town occupied by people displaced by the conflict, Madelaine Kapinga tells her story. She and her nine children came to Lulingu after the Interahamwe brutally murdered her husband. One of her daughters and her husband then died to illness and conflict, respectively, so Madelaine now also cares for their orphans. © Diana Zeyneb Alhindawi
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Raia Mutomboki soldiers patrol the Lulingu area. Their campaigns have been largely successful in driving out the Interahamwe, establishing security over large swaths of territory and thus gaining widespread support from ordinary citizens. © Diana Zeyneb Alhindawi
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RM parade through Lulingu town. They say they are a "popular defense movement" formed in response to the government’s call for action.  In a town hall meeting in July 2011, the Governor of South Kivu province, when questioned about the withdrawal of FARDC troops from the troubled area, infamously stated, “Liberate yourselves!” © Diana Zeyneb Alhindawi
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Raia Mutomboki soldiers claim that enlistment into their armed group is voluntarily. Many soldiers have lost family members in massacres committed by the Interahamwe or in subsequent fighting with the FARDC. In the words of one RM fighter, “My vision isn’t to be a soldier.  It is just to protect ourselves.” © Diana Zeyneb Alhindawi
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Raia Mutomboki ranks include women and minors, both of whom insist they have the right to defend themselves. A FARDC official in Bukavu, however, told a different story. “The two children just escaped,” he said, pointing to a photograph of two young boys. “The Raia Mutomboki had forced these minors to become soldiers.” © Diana Zeyneb Alhindawi
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Mari, now 18 years old, joined the Raia Mutomboki as a soldier when she was 16 years old.  At the time she had already lost her entire family to the conflict.  She soon married a fellow soldier in the movement whose family had suffered a similar fate. They now have a son and thus a family again. © Diana Zeyneb Alhindawi
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RM Major Bamwizio Kilumbalumba Wamenya and his neighbor build traps in the surrounding jungles for catching small animals. RM say they receive no pay for their service, so their survival often depends on working in the mining industry or trapping wild animals. © Diana Zeyneb Alhindawi
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A priest chants in front of Lulingu’s King Asani Keka Mbezi during a traditional ceremony. The RM are ethnically part of the Rega tribe, known for its intact traditions and witchcraft.  The arrival of colonial Belgian powers and its western missionaries wiped out most traditions in Congo. The remote locations of the Rega, however, allowed for the survival of their culture. © Diana Zeyneb Alhindawi
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RM claim to derive their power from the Dawa, a magical bracelet worn around their upper arms. The power comes from Kimbirigiti, a forest spirit invoked through village elders when there is an enemy. If they respect the rules – to never rape or steal – Kimbirigiti will render them invincible. “I hear one bullet and my spirit changes.... Knives and bullets cannot enter me." © Diana Zeyneb Alhindawi
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Odona, a man famous in town for his dancing, stops his routine and watches as RM soldiers approach.  They have come to collect him.  As a penalty for public drunkenness, Odana has been given a sentence of several hours of manual labor in which he will carry heavy goods for the RM. The RM administer the law over the region. © Diana Zeyneb Alhindawi
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A father mourns at the funeral of his murdered 7-year old son, Damas. The belief in sorcery includes a dogma that a rope used to commit suicide has inherent powers; the rope can be sold in markets in Burundi and Tanzania for thousands of dollars to believers who claim it will give them black magic powers.  Damas' murdered was staged to appear as a suicide by hanging. © Diana Zeyneb Alhindawi
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Angry villagers at Damas' funeral hold up a sign reading, “The death of Damas is a project realized by PIN in Lulingu on January 17, 2014.” The murder of Damas implicated an employee of the international nonprofit People in Need, who was accused of enlisting the murderer to commit the act, and RM soldiers who were said to have the murderer  to escape from the town prison. © Diana Zeyneb Alhindawi
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Angry villagers looted the offices of the international nonprofit People in Need (PIN), who's employee was accused of orchestrating the murder of Damas, a village boy. The next day, RM General Kikuni held a public tribunal, closed to journalists however. After the resolution, 75 per cent of looted materials were returned to PIN and the organization resumed its operations. © Diana Zeyneb Alhindawi
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Lulingu's government Administrator, Henriette Useni Kabake, and King Asani Keka Mbezi address a crowd of angry villagers in order to mediate a volatile dispute between villagers, Raia Mutomboki soldiers and the international nonprofit People In Need. © Diana Zeyneb Alhindawi
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Henriette Useni Kabake, Lulingu's government administrator, hosts a town meeting alongside traditional and RM leaders inside a decayed building from the Belgian colonial era. The RM insist they should not be labeled “rebels” like other armed groups operating in Congo, citing that they have not interfered with the work of government officials in their territory. © Diana Zeyneb Alhindawi
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Raia Mutomboki soliders stand guard at the entrance to a building hosting a town meeting with government and traditional leaders, RM generals and community members. © Diana Zeyneb Alhindawi
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Villagers file out of a town meeting in Lulingu. © Diana Zeyneb Alhindawi
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Seated in her office, Henriette Useni Kabake, Lulingu's government administrator, explains her position vis-a-vis the Raia Mutomboki. Herself a victim of the abuses of both the Interahamwe and the Armed Forces of the DRC, Henriette says she is happy with the security that the RM have brought to the area. © Diana Zeyneb Alhindawi
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Graffiti on the walls of Henriette's home testify to a time when FARDC soldiers forcefully occupied her home for over a year, throwing out her children.  At the time, she was hospitalized in Goma due to injuries from a car accident. After their defeated by the RM,  the FARDC left Henriette's home and the area, also looting all of Henriette's valuables. © Diana Zeyneb Alhindawi
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A child sits on old mining equipment in a Belgian colonial structure.  The building was later used as a prison by the FARDC, and is now set up as a primary school.  The RM chased out the FARDC last year, accusing them of being the same group as the Interahamwe, a criticism of demobilization policies in which former rebels are offered higher ranks within the congolese army. © Diana Zeyneb Alhindawi
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Locals anticipate the arrival of cell phone coverage with the construction of an antenna by Vodacom. Lulingu is one of the two biggest points in the province for cassiterite mining, and was thus a key Belgian colonial mining site. The town still benefits from infrastructure set in place by the Belgians, such as basic power lines and a river dam, but not phone lines. © Diana Zeyneb Alhindawi
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Decaying Belgian colonial era structures speak to the area’s history of mining, and to Congo’s struggles with outsiders who vied for its riches. Lulingu was a central site for Belgian colonial mining operations until the 1960s. After independence, the Belgians returned as contractors and remained in the area until 1988. © Diana Zeyneb Alhindawi
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Officials from the Mining Cooperative of Artisanal Miners of Greater Shabunda (COMMICRAESHA), a government agency that administers over the area's mines, hike to a remote mining site.  The President of the Cooperative admitted that a share of their proceeds is given to the Raia Mutomobki in exchange for the security they provide. © Diana Zeyneb Alhindawi
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Today, the area's mines are under the indirect control of the Raia Mutomboki. Mine workers attest to patrols by RM soldiers. Lacking machinery to extract minerals at greater depths, operations can only extract minerals near the surface, such as cassiterite, coltan and bits of gold. It is thought that deeper mining could produce larger quantities of gold and even diamonds. © Diana Zeyneb Alhindawi
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Migrants from the Bashi tribes of Bukavu region provide labor for mines in Raia Mutomboki territory. The Rega are able to play supervisory roles due to their unique technical knowledge on the mining industry gained from laboring under the Belgian colonial enterprises of the past. © Diana Zeyneb Alhindawi
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A boy works outside him home in the village of Tchonka, using a magnet to separate cassiterite bits from mined gravel.  Bags of cassiterite are then sold by the kilogram to middlemen.  The RM taxes households a portion of their profit or minerals in return for the security the RM provide. © Diana Zeyneb Alhindawi
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A female Raia Mutomboki soldier stands next to a female pastor who read from a bible to a small crowd gathered after a RM village patrol.   In addition to the belief in sorcery, several churches operate in Lulingu.  © Diana Zeyneb Alhindawi
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In a Catholic church, a couple walks down the aisle during their marriage ceremony in a Catholic church. A normal sight in other parts of the world, in Lulingu, this offers a testament to the sense of relative security felt by villagers these days. © Diana Zeyneb Alhindawi
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A roadside sign reads, "2014, what shall we say again? We ask for lasting peace." Yet the Congolese government has been unsuccessful in its attempts to disarm the Kikuni faction of the RM. “They [FARDC] give the FDLR arms... we can’t give arms to FARDC so we store them,” explains a soldier. To integrating into the FARDC, Kikuni responds, “Not into an army of foreigners." © Diana Zeyneb Alhindawi
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