"10 stages of life"

Photos (10)

"Reflection Pool" - This first photograph describes the initial pre-birth stage of life: Innocent, pure, almost invisible. Naked and bare, soft and delicate, as "the spirit of God hovered upon the water" in the initial chapter of the book of Genesis.
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"Life After the Thorns" – This second photograph reflects the break from innocence. It is a second paragraph to the 10-stage design of the project. It is an allegory for the falling of man from God's grace. The same as the breasts are the model for femininity, the cancer which seeps through our lives in our detachment from spirituality in our falling is conveyed via the remaining scar.
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"The Bright Trinity" – this third photograph in the series signifies our daily look at the feminine. Free, lit, soft, and yet – somewhat sexual and seductive. It is the bright Yin, overlooking the following part in the series "The Dark Trinity".
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"The Dark Trinity" – this forth photograph is the Yang in the feminine look on life. The darker, more inclusive dark desires embalmed in the female form – the seductive, controlling side of the feminine existence.
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"Deadpool" – is the fifth photograph allegorizing the control of the dark feminine form over all society. The "Witch", the "Temptress", the "Goddess". All bodies underneath are subdued to its power. With the fall from grace, the feminine gains its power through sexuality, while at the same time subdued to society's rules.
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"The Angelus" – the sixth photograph in the series, is my quote on Dali, Van Gogh and Millet comes with the usage of the "prayer of the devotee", to show the rise of the religious mind-frame in the human society, which leads to what I see today as the "decadence of the spirit".
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"The Divine Trinity" – my seventh photograph in the series, is a combination of both my cultures, as I spent my life between the Jewish Israel and Catholic Ireland. The combination of the Holy Trinity and the Shekhina (The female spirit of God in the Jewish tradition) within the naked bodies wrapped in the traditional Jewish prayer wear (pre Christianity).
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"The Reaper" – my eighth photograph in the series is the temptress, the killer, the female form at its harshest. It is a strong and deadly female, draped in white between two windows, yet in the slight shade. It is the "girl next door" you will not bring home to mother – she is the wanton who would break you down and bring you to your knees, and all because of all it went through in its history.
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"Trinity Lost" is my ninth photograph / chapter in the series, signifying the blindness of mankind, loss of sexuality in the world, as the same nature the naked innocence was formed so beautiful by the creator in the first photograph, it is now hidden, covered, blinded, ashamed in the same natural surroundings as within it was firstly formed, leading to its demise in the last photograph.
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"Shekinah" – is my last photograph in the series. Shechinah, or Schechinah (Biblical Hebrew: שכינה‎‎), is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the dwelling or settling of the divine presence of God, which is the female form in the Hebrew language.
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